Elder Zhang Guo

Elder Zhang Guo
Zhang Guo Lao "decanting" his horse; Japanese painting, late 19th - early 20th century

"Elder Zhang Guo" or "Zhang Guo Lao" (Chinese: 張果老; Pinyin: Zhāng Guǒ Lǎo; Wade-Giles: Chang Kuo Lao; Japanese: Chokaro) is one of the Eight Immortals. Of the Eight Immortals he, along with Chung-li Ch'uan and Lu Yen, was a real historical figure; the rest exist only in legend. His existence is said to have begun around the middle or end of the seventh century AD, and ended approximately in the middle of the eighth. The epithet "Lao" added at the end of his name means "old".[1]

Contents

Life

Elder Zhang Guo was a Taoist fangshi (方士 "occultist-alchemist") who lived as a hermit in the Zhongtiao Shan in the Heng Prefecture (恒州 Héngzhōu) during the Tang Dynasty. By the time of Empress Wu, he claimed to be several hundred years old. A strong believer in the magic of necromancy, he also declared that he had been Grand Minister to the Emperor Yao during a previous incarnation.[2] Zhang Guo Lao also had a love for wine and winemaking. He was known to make liquor from herbs and shrubs as a hobby. Other members of the Eight Immortals drank his wine, which they believed to have healing or medicinal properties. He was also known to be a master of Taoist Breath or Qigong and could go without food for days, surviving on only a few sips of wine.[3]

He was the most eccentric of the eight immortals, as one can see from the kung fu style that was dedicated to him. The style includes moves such as delivering a kick during a back flip or bending so far back that your shoulders touch the ground. He was known to be quite entertaining, often making himself invisible, drinking off of poisonous flowers, plucking birds from the sky, as well as wilting flowers simply by pointing in their direction, while in the presence of Emperors.[2]

Depiction in art and culture

A woodcut of Zhang Guo, carrying a fish-drum.

Zhang Kuo Lao appears frequently in Chinese paintings and sculpture, either with the Eight Immortals or alone, and, like the other immortals, can be seen in many different common artistic mediums and everyday objects. He may be depicted standing or seated, but is typically shown riding his white mule, usually seated facing backwards. His emblem is a Yü Ku,[4] or fish drum, which is a tube-shaped bamboo drum with two iron rods or mallets that he carries with him,[5] or carrying a phoenix feather or a peach, representing immortality.[6] Since he represents old age, in the Taoist Feng Shui tradition a picture or statue of Zhang Kuo can be placed in the home or bedroom of an elderly person to help bring them a long life and a good, natural death.[7] A picture of him on his mule offering a descendant to a newly wed couple can also be found in Daoist nuptial chapels.[8]

Legends

Zhang Guo Lao was known for wandering between the Fen River & Chin territories during his lifetime and was known to travel at least a thousand li per day upon a white donkey or mule.[9] When his journey was finished, he folded his mule up and placed it in his pocket or a small box.[10] When he wished to use the mule again, he poured water on it from his mouth and the mule regained its form.[9]

Emperors of the T'ang dynasty (T'ai Tsung and Kao Tsung) often invited Zhang Guo Lao to court, but he always declined these invitations. Once, when asked by Empress Wu, he finally agreed to leave his hermitage. As he reached the gate of the Temple of the Jealous Woman, he died suddenly. His body was seen decomposing and being consumed by worms, but he was later seen, alive and well, on the mountains of Heng Chou in P'ing-yang Fu.[9]

In the twenty-third year (AD 735) of the reign-period K'ai Yüan of the Emperor Hsüan Tsung of the Tang dynasty, Zhang Guo Lao was called to Lo-yang in Honan, and elected Chief of the Imperial Academy, with the honorable title of "Very Perspicacious Teacher". At this time, the famous Taoist Yeh Fa-shan was in great favor at Court, thanks to his skill in necromancy. When asked who this Zhang Guo Lao was, the magician replied, "I know, but if I were to tell your Majesty, I should fall dead at your feet, so I dare not speak unless your Majesty will promise that you will go with bare feet and bare head to ask Zhang Guo Lao to forgive you, in which case I should immediately revive."

Hsüan Tsung having promised, Fa-shan then said: "Zhang Guo Lao is a white spiritual bat which came out of primeval chaos." Zhang Guo Lao was believed by some to be able to transform himself into a bat, another symbol of permanence. After giving this information, Fa-shan immediately dropped dead at the Emperor's feet. Hsüan Tsung, with bald head and feet, went to Zhang Guo Lao as he had promised. After begging him for forgiveness for his indiscretion, Zhang Guo Lao then sprinkled water on Fa-shan's face and he revived. Soon after during the period AD 742-746, Zhang Guo Lao fell ill and returned to die in the Heng Chou Mountains. When his disciples opened his tomb, they found it empty.[9]

Notes

  1. ^ Werner 288, 294-295
  2. ^ a b Werner p. 294
  3. ^ Yetts, W. Percival p.786.
  4. ^ Williams, pp.151-153
  5. ^ Giles, Lionel p.123.
  6. ^ Werner p.296.
  7. ^ Too, Lillian p.214
  8. ^ Werner p.296
  9. ^ a b c d Werner p.294
  10. ^ Maspero, Henry p.162

References

  • Giles, Lionel. A Gallery of Chinese Immortals. Ed. J.L. Cranmer Byng, M.C. London: J. Murray, 1948.
  • Maspero, Henry. Taoism and Chinese Religion. Amherst: The University of Massachusetts Press, 1981.
  • Too, Lillian. Total Feng Shui: Bring Health, Wellness and Happiness Into Your Life. Chronicle Books, 2004.
  • Werner, Edward T. C. Ancient Tales and Folklore of China. London: Bracken Books, 1986.
  • Werner, Edward T. C. Myths and Legends of China. London: 1922. Sacred-texts.com, 2002.
  • Williams, C. A. S. Outlines of Chinese Symbolism and Art Motives. Rutland, Vt.: CE. Tuttle Co., 1974.
  • Yetts, W. Percival. "The Eight Immortals". The Journal of the Royal Asiatic Society of Great Britain and Ireland for 1916. London, 1916. sacred-texts.com, 2002.

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